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Discipleship and Intimacy with God

A Practical Workshop Outline<= /o:p>

Neil and Dana Gamble

Father’s Hand Ministries

PO Box 2268, Roseburg, Or. USA 9= 7470

541-378-7701 or 7702

ngamble07@yahoo.com, or fhmgamble@yahoo= .com

 

= www.fathershand.net =

Definitions=

And Jesus came and spoke to them, saying, “All authority has been gi= ven to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing th= em in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I= have commanded you; and lo, I am with you always, even to the end of the = age. Amen.” Matt. 28:18-20

We are to “go”= and make disciples like Jesus says, teaching them to obey all of His commands, = the greatest of which is to love God. First of all, God wants people to be rest= ored to fellowship with Him. Jesus died, to restore us to a place of intimacy= with the Father. Out of this place we make disciples to reach the world. We= err if we train people for ministry without bringing them into intimacy with God first. Jesus’ ministry flows from intimacy with the Father; all that = He has done was done as a result of this intimacy and His dedication to the Father. We need to find and show Ho= nor To our Father, learn the pleasure of simple Obedience to the Son, and be willing to Sacrifice our lives to the Spirit. This = will show our love and intimacy with God to the world.

People hear differently according= to the positions they inhabit in a relationship. Who you see yourself as will affect what and how you hear, (the position you have with the one you are listening to or speaking to). The position you see yourself in biblically w= ill affect what and how you hear from the Word and the Father.

God is about intimacy. All discipleship must lead toward this. Discipleship should bring people into a place of understanding their relationship with God the Father, show them who they are in Christ, and lead them into close fellowship with = Holy Spirit. In this place of intimacy there will be birthed the desire to obey = and go. We tend to disciple people to enable them to do ministry and be a belie= ver, but without bringing them into a close covenant relationship with our Creat= or. Our discipleship should help people to understand that they are sons and daughters of God first, with the corresponding responsibilities of bringing honor to our Father. We are servants in action b= ut children in position. This workshop outline focuses on intimate love, and on hearing from the Father and our Lord through the Holy Spirit to disciple. We want all leaders and believers to gain understanding of this relationship a= nd to pass it on to others. Our ministry, our witness for Christ and our discipleship should all stem from our intimate relationship with God and be= the result of knowing Him. This will bring an even better understanding of God’s Word and help us fulfill God’s desire on earth.

= Lord, t= each us to love your people the way that they need to be loved, not the way we desire to love them.

Love (God’s Love) in the Gr= eek =3D agape and means to love dearly, a giving love that shows compass= ion for others’ need. It has the power to change that which cannot be changed. It is a miraculous intervention into the lives of people by God. T= he Greek word agape that Jesus used may have originated in the Hebrew w= ord agab (aw-gab'), a primitive root; meaning to breathe after, that is, to l= ove sensually or dote, also to breathe against, as during an intimate kiss of passion, mouth to mouth, as when God breathed into man the breath of life a= nd man became a living soul, Gen. 2:7. Jesus also breathed on His disci= ples and said, “Receive the Holy Spirit” (John 20:22). We were creat= ed in intimacy, lost it, but have been restored to intimacy through Jesus sacrifice. Intimacy requires honor, obedience, and sacrifice.

“Know” is another word that describes the Lord’s feelings about us. We are to know Him and be known by Him (Matt. 7:21-23 and Luke 13:24-27). To “know” in Scripture means not only to learn about something, but to experience it, to come to know intimately. To “know” was the Jewish idiom for sex= ual intercourse between a man and a woman. God is not saying that we are to hav= e a sexual relationship with Him but that our lives should be entwined as one w= ith Him. We should be closer than a brother. These biblical definitions reveal = our relationship with Father, Son, and Holy Spirit is to be an every-day experi= ence of love, intimacy and friendship.

= Discipl= eship Workshop Outline

In the early church the disciples= had only one thing working in their favor, the Holy Spirit. They did not have t= he New Testament or training materials that we have. The Lord was with them, H= is blood had redeemed them and Holy Spirit was upon them. This was sufficient.= Let us also build on this foundation if we want to see God move today as He did then.

= I. Purp= ose

The purpose of this workshop is discipleship. The result that we aim for is church planting. The aim is not= to teach you a method or program, but simply discipleship. The objectiv= es are to…

·     &nb= sp;  Help you to find and develop lead= ers through discipleship, and then to re-produce to a multiplying effect by the church body to reach the world.

·     &nb= sp;  Teach you to follow New Testament training guidelines. Mt. 28:18-20, 2Tim.2:2

·     &nb= sp;  Show you how God does the work as= we honor His Word. Jn.14:15; 15:14; Mt.24:35

·     &nb= sp;  Demonstrate how discipleship done= in Jesus’ way will result in Church growth.=

=  &= nbsp;    Throughout this training you will find intimacy and hearing the voice of God are essential ingredients in all that we do.We will use the Bible as our only standard and tool. It will be the foundation and final authority.

 

= II Over= view

We will explore these areas toget= her:

·     &nb= sp;  Your goals and vision

·     &nb= sp;  Some church statistics.<= /p>

·     &nb= sp; The authority or traditions that help or hinder what churches do.

·     &nb= sp;  What does normal Church look like <= /a>

·     &nb= sp;  a New Testament church model from= the Word.

·     &nb= sp;  Seven basic commands of Jesus.

·= ;     &nb= sp;  Choosing and making disciples.

·     &nb= sp;  Choices create.=

·= ;     &nb= sp;  Risk.

·= ;     &nb= sp;  Leaders and purpose.

·     &nb= sp;  Your allies and enemies.=

·= ;     &nb= sp;  Prayer and prayer walking.=

·     &nb= sp;  ‘End’ visioning (plan= ning steps that lead to strategic results)

 

= What we believe to be true will never change the truth, but when we accept “t= he truth” it will change us.

= III. Authority/traditions

= The fir= st thing we must look at is where we are with the Word in a real way. We need = to take a fresh look at scripture and our actions. We can not proceed with any discussion about Church and Discipleship until we see what we are doing now= and find out if we are doing Jesus Commands or just what has been told to us- t= he traditions of man.

1) New Testament commands (Matt.22:37-40, 28:18-20; Mark 16:15= -18; Jn.14:15, 15:14)

·     &nb= sp;  We= obey these commands without question or voting.<= o:p>

·     &nb= sp;  We= never hinder or needlessly delay obedience to th= em by exerting control.

·     &nb= sp;  Not having, “sufficient knowledge” should not keep us from obeying Jesus commands.=

2) Ethnic and Church customs or traditions:<= /a>

·     &nb= sp;  Some traditions are ok.; they establish who we are ethnically and socially= and enable us to maintain accountability and order to allow us to work in agree= ment.

·     &nb= sp;  We= need to nullify established church traditions or customs if they delay, hinder or replace obedience to God’s commands.=

= Church<= /span> traditions need to be examined against Jesus’ commands. Religious customs or traditions can become gods to the crowd, = and not a one of us can completely avoid homage to this idol of tradition in one way or other.

Discuss which of the following activities fit Jesus commands and which are just church traditions.=

·= ;     &nb= sp;  Baptism.

·= ;     &nb= sp;  Ordination.

·     &nb= sp;  The Lords Supper.

·     &nb= sp;  Sunday “church” servi= ce.

·     &nb= sp;  One man doing all the teaching/preaching.=

·     &nb= sp;  Praying with our eyes closed, han= ds folded, on knees.

·      &n= bsp;Laying on of hands..

= Which i= s the greatest risk, to obey Jesus’ commands and be rejected by men and institutions, or to obey the traditions of men and be rejected by Father Go= d?

 

= IV. Wha= t Is a Healthy Church?

What does a healthy church look l= ike? In general, simple church ( small interactive gr= oups) exhibit better health than traditional churches. In simple or house churches around the world there are:

·     &nb= sp;  Few or no paid pastors=

·     &nb= sp;  No visible church buildings<= /o:p>

·     &nb= sp;  Severe persecution and the stigma of being a sect<= /o:p>

·     &nb= sp;  Very few bibles in the right languages

·     &nb= sp;  Intensive discipleship training

·     &nb= sp;  Few traditional bible colleges

In traditional Western-style chur= ches there are:

·     &nb= sp;  Mostly paid pastors

·     &nb= sp;  Visible church buildings

·     &nb= sp;  Little persecution

·     &nb= sp;  Abundant Bibles available

·     &nb= sp;  Little or no discipleship training.

·     &nb= sp;  Many Bible colleges

Victor Choudhrie (house church leader) says that 95% of the house churches in India have been started with= a miracle. The house church movement is the fastest growing movement in the world, not just in India, and it is powered by the Holy Spirit. Miracles and obedience are integral parts. Discipleship is the norm.

The only church that will stand in the end is one with “no compromise” written on the people’s heart. It is the one that embraces a true prophetic word, and where people are willing to die to obey Jesus’ commands and see His will done on earth.

More statistics:

·     &nb= sp;  Evangelical church buildings are = used by a congregation on the average two days a week, sometimes only 4-5 hours’ total time.(what kind of business i= s only opened 4-5 hours a week?)

·     &nb= sp;  Mosques, Hindu and Buddhist templ= es are open 7 days a week for at least 10-12 hours a day.

·     &nb= sp;  House churches, being ‘homes” should be God’s “houses of prayer” op= en seven days a week, 24 hours a day being a part of the community.=

= V. New Testament Church

Definition of church: The people = of God, believers who gather together—family of God.

Purpose of church: To be Jesus= 217; witness in power to the world- Acts 1:8, to seek and save the lost- Lu. 19:= 10, to destroy the works of the enemy- 1Jn 3:8, to preach to the world- Mk. 16:= 15 and make disciples-Mt. 28:18-20.

 

Essentials of church:<= /span>

·= ;     &nb= sp;  Prayer.

·= ;     &nb= sp;  Evangelism.

·= ;     &nb= sp;  Discipleship/training.

·= ;     &nb= sp;  Fellowship.

·= ;     &nb= sp;  Worship.

·     &nb= sp;  Giving

God calls His church to…

·     &nb= sp;  Be= ambassadors of Christ’s kingdom. We are to take what is His and bring it to bear on earth.

·     &nb= sp;  Not to simply exist but to be co-creators with Him, completing His work.

 Moses told the Lord that un= less He went up with the Israelites to the Promised Land, that they would be no different from the pagans who were all ready there: “Then he said to = Him, ‘If Your Presence does not go with us, do not bring us up from here. For how then will it be known = that Your people and I have found grace in Your sight, exce= pt You go with us? So we shall be separate, Your people= and I, from all the people who are upon the face of the earth’.= 221; (Exodus 33:15-16)

 

Similarly, Jesus promised His disciples that He would send them ‘power from on high’ (the Holy Spirit, Luke. 24:49). We must have His Presence with us to make a differenc= e. His presence with us is the only difference between us and other religions.=

 Characteristics of the meet= ings of the first New Testament church (Acts 2:41-47):

·     &nb= sp;  Instruction, 2:42

·     &nb= sp;  Fellowship, 2:42

·     &nb= sp;  Breaking<= /span> bread, 2:42

·     &nb= sp;  Praying as a body, 2:42; 4:29-31

·     &nb= sp;  Worship, 2:47, Jn4:24<= /span>

·     &nb= sp;  Effective outreach, signs and wonders, 2:43,47

·     &nb= sp;  Agreement, 2:44-47

·     &nb= sp;  Mutual assistance and giving, 2:44 (Phil.2:1-4)

 

 

 

 

New Testament<= /span>

No buildings

Traditional churches<= /span>

Buildings and costly maintenanc= e

Anyone can lead

Clergy lead, division between leaders and laymen

Intimacy

Superficial relations between m= ost members

Accountability to be disciple makers

Little if any accountability

Main goal =3D discipleship

Main goal =3D membership=

All share

Few share

Go  ‘church’

Come  “church building”

Visible, and invisible when circumstances favor secrecy

Very visible, subject to govern= ment control and persecution

Everyone has the same ministry focus

Not focused

Healing, signs and wonders are common

Little healing, few signs and wonders

 

 

 

 

=  V= I. Basic Commands of Jesus

We model and teach Jesus’ commands out of our love for Him. See John14:15 and 15:14.

These seven commands are general = and elementary, they should receive first priority (compare them to Paul’s elementary principles of Christ Heb.5:12—6:1-2).

  1. Re= pent, believe and receive the Holy Spirit (be saved) (Mark.1:15, Jn.3:15-17 =
  2. Be baptized (Matt. 28:18-20)
  3. Ma= ke disciples who receive the Spirit of Power with signs following (Mark16:15-18, Lu.24:49, Acts 1:4)
  4. Ce= lebrate the Lord’s Supper (Matt. 26:26-28, 1 Cor. 11:23)
  5. Lo= ve God, neighbors, brothers, and enemies with supernatural agape l= ove. (Luke10:25-37, John13:34-35, Matt.18:21-35)
  6. Pr= ay (John16:24, Luke18:1, Luke. 21:36, Matt.7:7 1Thes.5:17)
  7. Gi= ve (Luke 6:38, Luke 16:10-13)

Go and Make disciples (Matt. 28:18-20, 2 Tim. 2:2) is one of the resurrection commands of Jesus after He rose from the dead. We use, do, and teach His seven basic commands as we fulfill this “Go” command.

Excuses are invalid reasons for neglect of duty. God’s servants must be available to Him for supernatural service, because the Gospel is a demonstration of Spirit and Power (Lu. 4:18, Ma= rk 16:15-18; 1 Cor. 2:4, 4:19-20).=

In traditional churches a few peo= ple do all the work. Pastors and elders do what God meant for the whole congregation to do. Discipleship sees the abilities of others and empowers them. Pastors and elders should be serving others so “the others̶= 1; can do the work of the ministry of Christ. Discipleship releases the resources in the body into usefulness and obedience to do Christ’s ministry. It is liberating, empowering, and not controlling.

Leaders must stop doing the churches ministry and start training the church to do the ministry.

= VII. Ch= oosing and making Disciples.

Who would you disciple? What are = the requirements to be a disciple? We are to judge by the Spirit not the flesh. What are some of the attributes that you would want in a disciple? Honesty? Integrity?  Faithfulness?  Loyalty?=  Substantial edu= cation? Good work ethics? Should they have the attributes of an elder?’<= /o:p>

How do Jesus’ disciples fit= the requirements you have for a disciple?

·     &nb= sp;  Peter (Matt. 4:18-20, Mark 1:16-2= 0, Lk.5:1-9). Peter was not stable, nor was he honest nor did he remain loyal.=

·     &nb= sp;  John (Matt. 4:21-22, Mark1:19-20, Lk.5:10-11). John was one of the “sons of thunder.” He was the = only one that wrote saying, “he is God’s favorite”. He did not remain loyal. Peter and John are both shown to be uneducated men in the boo= k of Acts 4:13.

·= ;      Nathaniel (John 1:44-51). Nathanial spoke poorly of Nazareth and said that nothing good could come from there—he was bigoted. Also he was lying under a fig tree during the work day—he was lazy. He also deserted Je= sus

·= ;      Matthew (Matt. 9:9-11). Tax collector, thief, crook, sinner. Even with His experience Jesus did not give him the money to handle.

·= ;     &nb= sp;Judas. The betrayer, J= esus knows this before He chose Him. Why would anybody choose someone who will betray them to be killed, to be a disciple? Judas was given the same power authority and commission as the other 11 were given. Why?=

When did Jesus pick His disciples? How and why did Jesus select His disciples? We must recognize that Jesus did only what the Father told Him to do. Jesus did not choose them, the Father = did. Jesus simply obeyed and trusted the Father.

Only God can show you whom to disciple. He has the plan and knows men’s hearts. He is looking for a= few God men. The Father knew what He wanted them to be before Jesus began (Jn.17:20-23).

What is the fruit of an orange tree? When is an orange tree truly fruitful, from a biblical viewpoint? The fruit with its seed is only a part= of the tree. The true fruit is another tree that grows from the seed. Anyone c= an count the seeds in an apple or orange, but only God can count the apples or oranges in a seed.

 We eat the flesh and destroy the seed. If we let the flesh die = with the seed in it, in death the flesh will nourish the seed and produce real fruit, another tree or plant.

You cannot birth what you are not. Make disciples the way Jesus did, by helping them to know and be like Him, = to love Him enough to joyfully obey His commands before all else, doing the Father’s will. You must walk the path you want them to walk.

·     &nb= sp;  Jesus started with calling them to follow him (surrender and obey),  Matt. 4:1= 9

·     &nb= sp;  Jesus had His disciples do what t= hey knew. Jn. 4:1-2

·     &nb= sp;  He empowered them, Mark 3:13.

·     &nb= sp;  He asked them questions that touc= hed their hearts, and then answered the questions in their hearts. Mark 9:33.

·     &nb= sp;  He provoked them to ask questions about things. He healed when they could not and then answered their questio= ns as to why, Mark.9:28, Luke 8:9.

·     &nb= sp;  He let them experience the miracu= lous and did miracles with them, Matt.14:13-21. Jesus only blessed the bread, the disciples saw it multiply in their hands an= d were able to feed the multitudes.

·     &nb= sp;  He sent them out, without accompanying them, to use what He had empowered them to do, Luke 9:1-2. Aft= er they worked with him for a while, then he let them work by themselves for a short period.

·     &nb= sp;  He empowered the ones whom they w= ere discipling. Luke10:1. The 70 whom Jesus sent out never had any intimate time with Jesus that is recorded, the disciples had to be sharing with them, whi= le Jesus slept or was doing other things. Either that, or they were new discip= les and He gave them power at the beginning, trusting them with no intimate training to do what the twelve close disciples had been trained to do.=

·     &nb= sp;  Finally, Jesus left His disciples physically, Luke 24:51. He gave them the responsibility to complete what He= had begun. The disciples had all failed Him, left Him and abandoned what they h= ad learned. Jesus went, found them and gave them the Kingdom. He did not start over with new people nor did He force them out of His church because of the= ir failures. He empowered them again and let them take over the leadership of = the movement that He started. They were not cast out or stripped of their autho= rity like we would have done if someone deserted us.

Jesus’ discipleship brought= the disciples to a new place in their relationship with Him. “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.” John15:15

Jesus brought His disciples to a place of oneness (Jn.17:20-23).’ The discipleship process became one = of interaction among friends, and was no longer that of a master over servants= . He made them into family!

·     &nb= sp;  Take time to follow Jesus through Scripture as He called his disciples and led them.

·     &nb= sp;  Look at what the disciples did.

·     &nb= sp;  Look at Jesus’ attitude and goals for them, and how He continually exhorted them to be like Him.

·= ;     &nb= sp;  See how discipline and the need of obedience were brought into their lives, not by control, but as they walked= and did things with Jesus.

·     &nb= sp;  Find out how Jesus made disciples= who desired to obey and walk with Him even in trials.

= &n= bsp;

MODEL

Your life must model hearing from God, praying, sharing and serving others. You must live what you want them = to become. You must be partaking in the naturally supernatural life of Christ.=

ASSIST

You must empower your disciples t= o be naturally supernatural, be supportive of their vision or heart desire, then lead them to a place where the can experience the fulfillment of their desi= re to be needed, used, and rewarded by the Lord. You must help or assist them = in hearing and obeying the Lord. Make a place for them to see the Lord move through them. Don’t protect the people from their mistakes or them. U= se the mistakes or failures to teach and empower them further.

= &n= bsp;

WATCH

Get them doing “the Ministr= y of the Lord” and walking in power then send them by themselves to do ministry. Use short trips that will show them who they are and that the Lord will anoint and use them, trips that will stretch them but, where they will find confidence in the Lord being with them.

 LEAVE=

Don’t send them away, you go away, in the sense that you are showing confidence in them to take over what you have started, they will be the ones responsi= ble to complete the ministry of Christ. Leave physically but never quite speaking = to them and listening to their needs.. you must always be available to listen even though you are not with them physically.

A good disciple-maker is one who = does not teach his students what they can learn for themselves. Trainees learn m= ore when they think that they discover answers by their own efforts.=

What are you really teaching your disciples? What they do is really w= hat you have taught them, no matter what you have said. If believers are simply sitting, it is because we have taught in some way that being idle is acceptable. About 85% of all Christian believers are sitting, not serving. = If this is the case in your church, with those you have taught, you must truthfully confess that the believers are idle because that is what you have taught them, in spite of what you may have spoken with your lips.

Discover Jesus’ and Paul’s model for discipling in these passages:<= /span>

·= ;     &nb= sp;  Luke 10.

·     &nb= sp;  Mark chapters 5 & 6 shows Jesus’ example of not being worried about the outcome of obedience (J= esus went, miraculously healed the man who was tormented by the ‘Legion,’ was rejected, left, came back later and saw the harve= st. He did not fight or try to force the people to believe.)<= /a>

·     &nb= sp;  Matthew 28:18-20

·     &nb= sp;  2 Timothy 2:2; Titus 1:5

Facts about good discipling:=

·     &nb= sp;  If= you have no passion, then neither will the people who follow you. Passion is contagious. God does exhibit emotions; so should= we.

·     &nb= sp;  Discipling requires that we listen more to the Spirit and to our disciples, before we teach.=

·     &nb= sp;  If= you are not doing what you teach, then neither w= ill your followers. Your teaching method and example will make them controllers= or liberators, tyrants or servants.

·     &nb= sp;  Training is designed for the disciple’s need, not to promote our plans. Our interests and schedule= of training should never be more important than their needs.=

·     &nb= sp;  New churches and leaders need different training from mature ones. Once people are walking the walk, then teaching can change and= we can use different formats, but discipleship can never stop!

·     &nb= sp;  Discipling is meant to reproduce. Start with simple methods of training so that those whom you train can reproduce it as they train others. This is not just learning with the mind = but doing the work. Emphasize intimacy with Christ, doing the work with Him.

 

 

 

= Nuts and Bolts

Discipleship training or mentoring must be motivated by love, obedience-oriented and naturally-supernatural. It must…

·     &nb= sp;  Be= deliberate.

·     &nb= sp;  Be= empowering.

·     &nb= sp;  Set people free to follow Jesus, without restrictive, man-made rules

·     &nb= sp;  Be= oriented to the each person’s literacy lev= el.

·     &nb= sp;  Be= based on the examples of the New Testament.=

·     &nb= sp;  Be grounded in intima= te prayer, not superficial, religious words that sound like prayer.=

·     &nb= sp;  Reproduce after its own kind (ora= nge trees reproduce orange trees; good disciples reproduce good disciples).

·     &nb= sp;  Be= passionate and filled with love. Passion is cont= agious, and Love never fails.

How many of the people in your society or area died today with out hearing about Jesus?

= &n= bsp;

= VIII. C= hoices Create=

God is not the only one who creates—He gave us the power to make creative choices. Our choices create different futures.

God remains the same, creation continues to grow and change.

Fear of change is a fear of the future.

·     &nb= sp;  We= make choices and the choices we make produce cha= nge. They dictate and direct us to future choices.<= /p>

·     &nb= sp;  Our choices change our world and our options and opportunities. They can even change our eternal destination.

·     &nb= sp;  Has your church grown= or changed because of you changing or making new choices?

·     &nb= sp;  A<= span style=3D'font-family:"Times New Roman","serif";color:windowtext;text-decora= tion: none;text-underline:none'> sequel to the Acts of the Apostles is still being written because God’s apostles will continue His work until Jesus returns.

·     &nb= sp;  Our choices have to do with life—birth, growth, change, movement, reproduction and death.

=  <= o:p>

All actions are the result of decisions or “non-decisions”—Choices!!=

If we fail to make a decision out= of lack of will, we willingly surrender our initiative and freedom, and make t= he choice to let others shape our future for us.<= /p>

= Death i= s a part of life. Things must die to let others grow. Leaves that die fertilize trees. There is a time and season for all things. At times we need to make = the choice to let some things die to produce life.=

As humans, all of our choices and actions are based on incomplete, sometimes inaccurate or even contradictory information. Risks must be taken. Risk is a vital part of making choices an= d of life. Risk is vital, to truly live as a disciple of Christ’s.

“Chance” is not a thr= eat, but an opportunity that we must be always ready to seize and follow through= on. Calling something a co-incidence is simply not recognizing God in our lives= .

 

= IX. Ris= k

= Without= risk we will go nowhere and do nothing.=

The definition of risk is; possibility of loss or danger, taking a chance, to expose to danger or chan= ge.

 Here are some suggestions a= nd thoughts involving risk:

·     &nb= sp;  Risk thinks, then acts outside of= the box (not according to custom), “on the edge”.=

·     &nb= sp;  Risk dares to go into unmapped te= rritory, where no one has gone before.

·     &nb= sp;  Persecution will be normal when y= ou do discipling and church planting. Some persecution will come from traditio= nal churches and some from your own foolishness.

·     &nb= sp;  Thinking is not acting. If there = is no action then there is no risk.

·     &nb= sp;   Risk failure, make your church a “going” church.

·     &nb= sp;  Let people make mistakes. You have! Risk your reputa= tion for them. Jesus did with you.

·     &nb= sp;  Teach the reasons for tithing and giving—not just for your need!

·     &nb= sp;  Stop building temples for men to = see, start building “the Church” (the body of believers).=

·     &nb= sp;  Be= driven by passion not reputation. It is amazing = what can be done when it does not matter if you get the credit or the disgrace gained from your actions or theirs.

·     &nb= sp;  Network with other ministries, be= the first to do something new. Explore. Initiate change.<= /span>

= Fear is= the most prevalent factor that stops most of what God wants us to do. A Risk ta= ker is not without fear but does not let the fear of people, failure or persecution of any kind stop them. In Jesus we have po= wer to resist fear. God has not given us a spirit of fear but of power, love and discipline (a sound mind)  ( 2 Tim. 1:7).

=  <= /span>

= What ar= e your fears; being vulnerable to others or their judgment, being exposed, disappointment or disappointing God or others, rejection of any kind-- by m= en or God, success, failure(loosing your position or status), embarrassing the Lord? These fears will keep us from intimacy with the Father and therefore = keep us from being free and effective in the Christian life and discipleship.

=  <= /span>

= Which i= s the greater risk; to obey the commands in the New Testament (examples, Mt. 28:18-20; Mk.16:15-18; Lu. 24= :49 Jn. 20:21-23) or to ignore them?=

 

X. Leaders’ Purpose
Eph.4:11-16, 1Pet.5:1-4, Josh.18:= 3-4

The purpose of leading the body of Christ is to:

Ø= ;             Equip people for ministry. (give them tools), Eph. 4:12.

Ø         &nbs= p;  Edify people for life in Christ a= nd in His body (build them up), Eph. 4:12  <= /p>

Ø          Bring them to the unity of faith, knowledge of the Son, to a perfect man. Eph. 4:13.=

Ø             Bring people to = the measure of the fullness of Christ (Eph. 3:13-21),

= - that they may grow up in all things, into Him, Christ.=

What is the fullness of Christ? W= hat does it look like? Find the answers in Matt. 20: 25-28; Luke 22: 24-26 and = John 13:13-17. (in actuality it is to be like Him, Jn 17:18, 20:21)

Leaders are to be like Jesus. Examples are David and Joseph. Honor, obedience and sacrifice are the main qualities needed to be true leaders in the Gospel

Compare the likenesses and differ= ences between the two great leaders, Moses and Jesus. What are the differences in obedience and what happened?

·     &nb= sp;  . Moses was told to take the lead= ers of the tribes out to be in the tabernacle with God but he did not.

·     &nb= sp;  Moses then had to do everything by himself and when he left to go and be with God, the people sinned. No leade= rs were left who had been in intimacy with God.

·     &nb= sp;  Jesus put His disciples to work <= span class=3DGramE>immediately, empowered them and brought them into inti= macy with the Father and Himself.

·     &nb= sp;  Jesus left His disciples to conti= nue the building of His church and they did so. They had known Jesus intimately= and thus obeyed Him fully and immediately, out of love for Him.

<= b>=  <= /span>

XI. Allies and Enemies

Enemies<= /span>

Allies<= /span>

The flesh, Rom.8:5-7

Jesus Name, Acts 4.12; Phil.2:9-13

The world, James 4:4; 1 Jn.2:15-17

Testimony and blood, Rev.12:11

Satan, John.10:10

Authority, Luke 10:19-20; Mark 16:17-18

Your traditions, Matt. 15:1-9

Word of God, Heb.4:12; 2 Tim. 3:15-17

Small expectations, Matt. 14:31

Faith, Matt.19:26

Following man, Gal. 1:10

Following God, Matt. 4:19

Fear, 2 Tim. 1:7

Love, 1 Cor. 13:8

Pride, Prov.16:18

Humility, James 4:7

The tongue, James 3:1-12

God’s Word, Matt.12:36-37; Prov. 6:2; 12:6, 14

Gossip, James 4:11

Prayer, Eph. 6:18, James 5:16

Relying on our strength<= span style=3D'color:windowtext;font-weight:normal;text-decoration:none;text-un= derline: none'>, 2 Chr. 32:8

Holy Spirit’s power, John 14:26; 15:26; 16:13

Prayer in the Christian life=

It is one thing to have a name th= at is written in Heaven as being a man of God, but it is quite another to have your name feared in hell as being God’s man. God’s man is someo= ne who knows who they are and who Satan is not (Satan is not able to overcome Jesus or Jesus’ disciples, he is nothing more than the leader of the fallen angels.). Christians are the Tem= ple of God (1Co.316; 6:19-20) Greater is He in us….(<= /span>1Jn.4:4)

·     &nb= sp;  Prayer is not a part of the Chris= tian walk, it is the Christian walk. That is what Jesus and Paul meant when they told us to pray always and without ceasing, Lu. 18:1; 1 Thess. 5:17.

·     &nb= sp;  Without practical, focused prayer, we will never see wha= t we desire to see to the extent we would like to see it.<= /span>

·     &nb= sp;  Jesus did nothing but what the Fa= ther told Him to do; so He must have been in communion with His father constantl= y. Prayer is= a two-way connection, not a one way conversation.

·     &nb= sp;  Prayer without ceasing keeps your heart open and in touch with the Father at all times.=

·     &nb= sp;  Prayer is not simply asking the Father what you want, but is conversation that brings us to understand the Father’s heart, to know what He wants and then to speak in agreement = with that. To be truly effective in prayer or spiritual warfare, intimacy with t= he Father must come first: He has the answers and the authority.

·     &nb= sp;  Praise God for who He is, and cle= anse your heart. Take your thoughts captive and bind the enemy from your prayer time. Let God search and try your heart.

·     &nb= sp;  Invite the Holy Spirit to lead and talk to you in your prayer. Wait on the Lord and on His Spirit.<= /span>

·     &nb= sp;  Many Christians make plans without prayer, and then pray and expect God to bless those plans. Rather, strive to know the mind of God before you plan. Pray as a child of God, from our posi= tion in Christ, for His desire and purpose. Never quit listening, today’s answer is not enough for tomorrow’s obedience.<= o:p>

 

XII. Prayer and Prayer Walking

Jesus did not only walk, He prayed, Luke 10:1-2; 18:1. Paul did the s= ame, 1 Thess. 5:17.

Joshua at Jericho led the first prayer walk. Here is how to do prayer walks:

·     &nb= sp;  Map the area, learn the history, = have God’s plan, do not simply start walking haphazardly. Num.13:1-3, 17-20, Joshua 2:1; Luke10:1-21. A map gives you a = big advantage when in war.

·     &nb= sp;  Go at least in pairs (take a youn= ger disciple with you), Luke 10:1, Joshua 18:3-10.=

·     &nb= sp;  Be= attentive, because Satan is stalking you, 1 Peter 5:8.

·     &nb= sp;  Know how to listen while you pray= and know who you are in Christ, in God’s sight. 1Jn.3:2=

·     &nb= sp;  Be= prepared—pray in groups before you go.

·     &nb= sp;  Be= looking for a ‘man of peace’ even as= you begin. Expect God to lead! Luke 10:5-7

·     &nb= sp;  If possible write down what you h= ear and see, everything that is impressed on you as = you pray and find out if what you felt or heard is true. Add it to your map. Th= is develops your hearing from the Lord and helps you to recognize what is of t= he Lord and what is not.

·     &nb= sp;  Expect to see changes, bad and go= od, as the Spirit moves in response to the Lord and your prayers. People will g= et glad, mad, or sad. There will be anger and change!

See the spiritual things in (or through) the natural things around you. Wage battle, find victory in the Spirit, and see the results in the natural real= m.

Information that may prove helpful for informed praying includes:

·     &nb= sp;  Racial and ethnic makeup of the people

·     &nb= sp;  General social and economic needs= of the community as a whole

·     &nb= sp;  Material of the community (roads, water, etc.)

·     &nb= sp;  Common physical and material need= s of the people

·     &nb= sp;  Religious presence

·     &nb= sp;  Names (if available) of Christian workers who serve in the area

·     &nb= sp;  Possibilities of future ministry<= o:p>

·     &nb= sp;  What spiritual activity is already under way, includi= ng opposition

·     &nb= sp;  Do= not underestimate the need to live in your armor= , always! Eph. 6:10-18. Satan does not sleep. He will not give you the ground you des= ire without a battle. He is a deceiver and a liar.=

·     &nb= sp;  Use every piece of armor mentione= d in Eph. 6:12-18.

·     &nb= sp;  To= deal with demonic oppression, follow Luke 10:19-= 20.

·     &nb= sp;  Romans 8:14-17 (God’s assur= ance that we are His sons) should be your confidence.

·     &nb= sp;  Be= aware of spiritual forces sent to stop your pray= er.

·     &nb= sp;  Be= spiritually prepared. Remember that we struggle = not against flesh and blood but against demonic powers, Eph. 6:12.

·     &nb= sp;  Talk and listen to God in a conversational manner.

·= ;     &nb= sp;  Use scripture in your prayer, eit= her direct quotes or paraphrases.

·     &nb= sp;  Do= not feel uncomfortable during times of silence.<= o:p>

·     &nb= sp;  Smile and be pleasant to people y= ou meet. Pray for them.

·     &nb= sp;  It= is normal if prayer walking feels awkward the fi= rst few times.

·     &nb= sp;  Singing is often an effective way= to do spiritual warfare; worship and praise God.<= /p>

·     &nb= sp;  Be= flexible as the Holy Spirit leads. Listen and pr= ay, do not try to understand everything in a rationalize way that you hear and = see, 1 Cor.1:18-30.

·     &nb= sp;  Pray together as a team at the conclusion of the walk.

·     &nb= sp;  Keep a daily journal at the conclusion of each day-add to your map.

·     &nb= sp;  Keep your focus—winning sou= ls to Christ, defeating the enemy.

 

= XIII. ‘End’ Vision

= Aim for Strategic Results

= For whi= ch of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—lest, after he has l= aid the foundation, and is not able to finish, all who see it begin to m= ock him, saying, ‘This man began to build and was not able to finish.R= 17; Or what king, going to make war against another king, does not sit down fir= st and consider whether he is able with ten thousand to meet him who comes aga= inst him with twenty thousand? Or else, while the other is still a great way off= , he sends a delegation and asks conditions of peace. Luk= e14:28-32

·     &nb= sp;  Look beyond your limitations and = the barriers that surround you.

·     &nb= sp;  To= plan your work, start at the end, envisioning the final results, and then work back toward where you are at the present.=

·     &nb= sp;  This is like a carpenter looking at a house plan, and then working through each part of it. See the finished design first, then build.

·= ;     &nb= sp;  Plan easy steps toward your final goal. Each step must = be obvious, simple, easy to do, and must lead directly to the next step.<= /o:p>

Prayerfully determine to succeed before you begin:

·     &nb= sp;  Know what God wants you to do. He said, “My people perish for a lack of knowledge,” Hos.4:6<= /o:p>

·     &nb= sp;  Jesus had a plan, from the founda= tion of the world.

·     &nb= sp;  Plans must be purposeful a= nd bathed in prayer

·     &nb= sp;  Let God give you a big vision; do not put limits on = what God can do through what you do.

·     &nb= sp;  Some Christian workers find it helpful to make a general plan for the next three years’ work. Then t= hey add a more detailed six-month plan with simple steps.=

Obedience is our victory. Jesus showed the way; we leave the results of our obedience to God the Father, bu= t we expect His Word to stand. The church and discipleship are Jesus’ visi= on. He has determined the purpose. We simply obey.=

The process of ‘end vision’ has four simple steps.

= 1)      Consider what your vision or goal will look like when it is fulfilled.

= 2)      Consider what steps you will take= to get there.

= 3)      Make your plans by thinking backw= ards step-by-step, starting with your final goal, and seeing what must happen pr= ior to it to prepare for it. Keep thinking backwards until you arrive at your present position.

= 4)      Work forward through each step, modifying your plans when you discover conditions different from what you foresaw.

Large projects require a large vision, with many complicated steps toward your goals. End vision, or plann= ing backward, is the most effective way to plan. To reach a large number of peo= ple with the Gospel, visualize by faith in your heart what things will look like when you achieve your goal.

End vision helps you to see your = need for others’ help and to incorporate their visions and ministries into your plans. You cannot do it all. “WE” are the Church!

How many disciples will you make?=

I would like to acknowledge George Paterson and his influence on us a= nd what we do Some of the original outline points c= ame from George’s teachings and our association with him. He continues to= be a great encouragement to us. There are many others who have mentored us and= put up with us Thanks. Neil and Dana

All scripture quotations are from= the NKJV copyright 1979 by Thomas Nelson publishers Inc.=

 Neil and Dana Ga= mble have had a remarkable ministry in many countries bringing leaders and believers, into a more intimate relationship with God. Their view of discip= ling is urgently needed, to correct the common error of teaching abstract doctri= ne without bringing disciples into life-changing, intimate relationship with G= od. They do not neglect biblical teaching but balance it with an intimacy with = God that is born of the Holy Spirit.

George Patterson, USA 

Dear Friends,

This is to affirm that I have known Neil Gamble and his wife Dana for sometime. They are absolutely precious gifts of God. Both of them have gone= to many places in India and conducted seminars on Saturation church planting. = In these seminars, participants have not only learnt about church planting but= have come back filled with the zeal of the Lord. Their teaching is biblically ba= sed and inspired by the Holy Spirit. In my opinion they are best teachers in the world on these subjects and I would recommend them wholeheartedly to anyone= who is interested in seeing the God's kingdom grow and multiply. They are also = very good at removing the spots and wrinkles from the Bride, if you already have= a good church planting program going.

Shalom,

Victor Choudhrie, India

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